简介：一战前，德国人祖（奥斯卡·威内尔 Oskar Werner 饰）和法国人占（亨利·赛尔 Henri Serre饰）在巴黎结识。他们意趣相投，对诗歌和小说都有强烈而共同的兴趣，甚至二人为着同一个雕塑也着迷。顺理成章地，祖与占都爱上了同一个女子：聪明貌美的凯瑟琳（让娜·莫罗 Jeanne Moreau饰）。　　在这样的关系中，占选择了成全温柔单纯的祖。他们一起到乡间度假，度过了美妙时光。然而一战的爆发，却让他们失去了联系，在自己国家服役期间，他们多么担心会在战场上杀死自己的好友。而祖，从不间断地给妻子凯瑟琳写信。　　战争结束，祖与占再次相遇，占觉察到祖和凯瑟琳的关系很糟糕——她对婚姻以外的感情从没停止过追逐，喜欢在各种爱情关系中享受自由。占在祖家中住下，凯瑟琳毫不掩饰对占的爱，这段三角关系平衡而快乐的维系着，旁人完全看不透。当占要离去时，凯瑟琳直率锐利的性格让事情起了变化……

简介：法国励志小品喜剧，抗癌成功的露西过得并不好，乳癌的经历让她失去尊严，不知道这样活下来的自己还有谁愿意在乎。一位活泼外向的舞蹈老师说服露西参加他专为乳癌患者开立的舞蹈课程，这个课程的成果发表必须公开展现自己的裸体。这个惊奇的挑战，却带领著她逐步走出伤痛，重新坦然面对自己及身旁的人。挑战世俗 对女性之美的标准，让女人用更正面的眼光看待身体，获得自信与美丽的励志小品。

简介：一个十岁的小女孩（贝蒂•若耶-布萝BertilleNoël-Bruneau饰）在上学路上碰见了一只正抓田鼠的狐aaa。女孩被漂亮的狐狸迷住，下学后回到森林原地希望再见到那只狐狸。从秋天到冬天，女孩在厚雪地里沿着狐狸的脚印寻找，却失足摔断了腿，整个冬天只好在室内度过，读了很多关于狐狸的书。春天是猎狐的季节，为狐狸忧心忡忡的小女孩欣喜若狂的发现了狐狸的洞穴和它的三只小狐狸，却没想到狐狸嗅出人的气味，连夜转移了幼崽。女孩决定不去打扰狐狸，而是坐到山毛榉树上等它主动出现。就这样，人与狐狸的关系慢慢建立，狐狸带着小女孩展开了奇妙的森林冒险……r本片的驯兽师是法国的玛丽诺耶•布拉妮（Marie-NoëlleBaroni），片中出现的六只狐狸及其他多数动物都来自于她的农场。

简介：A Parisian museum director believes his wife has lost interest in him and so places a poisoned cigarette in the box on his desk - thus allowing chance to decide the moment of his death.

简介：菲利普三十岁，发现自己已经开始脱发。这位晚熟的音乐家，觉得脱发是一件非同小可的灾难。皮肤科医生告诉他，惟有他的父亲能告诉他，还剩下多长时间会秃顶：似乎每个家庭的男人，秃顶的年龄都一样。菲利普于是回到故乡，想知道父亲彻底秃顶的年龄——也就是他自己的。

简介：法国导演弗朗索瓦·欧容在沉寂两年后，终于带着皮埃尔·尼内、葆拉·贝尔主演的《弗兰兹》杀回影坛。影片将以一战后的法国为背景，聚焦贝尔饰演的德国女人正因未婚夫的惨死而悲痛欲绝，尼内饰演的神秘法国男子却悄然出现，默默为其未婚夫墓碑致哀、献花，两人也就此揭开一段匪夷所思的往事。

简介：法国导演维达尔想重拍一部默片时代的吸血鬼影片。看过香港电影《东方三侠》后决定启用其中的女主演张曼玉。张到法国后只能用英语与周遭的人沟通，所以拍摄过程很不顺利。这其间，大家都在议论张与服装师的异常关系，制片人也开始怀疑导演维达尔的能力和动机。有一天，导演在看完刚拍完的镜头后突然出现精神不正常的状况，制片人终于要决心撤换导演和女主演......《伊》片以戏中戏的形式展开，以虚实结合的手法表现一部影片在拍摄过程中台前幕后的种种状况，探讨人与艺术，即现实与梦幻扑朔迷离的联系。

简介：Far’Hook is a 20-year-old rapper. Following a violent dispute with a rival, he’s forced to leave Paris for a while. His producer, Bilal, suggests that Far’Hook acts as driver for Bilal’s father, Serge, on a tour of French ports, following in the footsteps of the classic painter Joseph Vernet.　　Despite the age gap and culture clash, an unlikely friendship forms between this talented rapper and a bricklayer from the north of France during a road trip that concludes in Marseille for a final concert, one of reconciliation.

简介：作为一个中年男人，多姆（多米尼克·阿贝尔 Dominique Abel 饰）的生活可谓是乏善可陈，没有朋友，没有爱情，干着一份讨厌的工作，每天都要面对烦人的客户。一次偶然中，多姆结识了名叫菲欧娜（菲欧娜·戈登 Fiona Gordon 饰）的美丽女子，让多姆感到意外的是 ，菲欧娜竟然自称是能够实现他三个愿望的仙女。　　完全不相信菲欧娜的多姆开玩笑似地许下了两个愿望，没想到隔天早晨愿望竟然真的成为了现实。随着时间的推移，多姆对这个神秘的女孩越来越着迷，然而，就在他决定正视自己的感情时，菲欧娜却失踪了。多姆怎么也不会想到，他和菲欧娜之间的重逢会发生在一间精神病院。

简介：法国独立制片公司Gaumont将拍一部关于席琳·迪翁的电影《爱的力量》(The Power of Love)，成本2300万美元，影片将会出现多首迪翁的经典歌曲，包括“All by Myself”、“My Heart Will Go On”、“I’m Alive”等。　　瓦莱丽·勒梅西埃(《巴黎淘气帮》《五月傻瓜》)执导，她也将饰演迪翁。影片记录迪翁从60年代在魁北克出生、成长，到十几岁时声名鹊起，再到她与经纪人、丈夫Rene Angelil以及家人的关系。法国2020年12月2日上映。

简介：1942年，11岁的小约瑟夫（约瑟夫·魏斯曼 Joseph Weismann 饰）正是天真烂漫的年纪。盛夏六月的一个清晨，小约瑟夫穿着一件胸口缝着黄色小星星的衣服，正要兴致冲冲地去上学。旧货商邻居鼓励他好好上课，而面包师傅却开他玩笑。他的犹太小伙伴和他的家人在蒙马特高地学习和生活。即使这是块被占领的法国区域，他们仍然得到了暂时的庇护。然而这短暂的幸福和宁静，很快就崩塌了。　　1942年7月16日早上，在埃菲尔铁塔附近的冬季自行车赛车场里，一万三千名受害者被凶残的虏获在一起，准备运往波纳·拉·罗兰德集中营。影片根据真实事件改编而成。

简介：法塔（法萨·布亚梅 Fatsah Bouyahmed 饰）是一位生活在阿尔及利亚的淳朴农民，他生命中最珍贵的东西，就是他所饲养的母牛雅克林娜，法塔的梦想就是能够带着雅克林娜去参加一年一度在巴黎举办的农业会展。这一年，法塔终于收到了自己梦寐以求的邀请函，但是他的妻子娜依玛（哈吉尔·玛斯都基 Hajar Masdouki 饰）并不赞同丈夫的决定。　　倔强的法塔牵着雅克林娜，毅然决然的踏上了前往巴黎的旅途。因为经费紧张，法塔决定先乘船前往马赛，然后从那里步行抵达巴黎，一路上，法塔遇见了各种各样的意外，而他和娜依玛之间的感情，也经历了重重的考验。

简介：Pierre Lachenay（让·德赛利 Jean Desailly 饰)是一个已婚的作家和杂志主编，在一次出差时，他被美丽的空姐 Nicole（弗朗索瓦·朵列 Françoise Dorléac 饰）所吸引。碰巧的是，两人竟在同一间酒店见面了。Pierre邀请Ni cole出去喝东西，两人聊了一夜，不久，两人便爱得无法自拔。Pierre要回巴黎了，Nicole在他的本子上留了电话号码。回到家的Pierre瞒着妻子Franca (Nelly Benedetti 饰)偷偷和Nicole联系。他更主动申请出差去Reims，只为了能带上Nicole，暂时远离他的妻子和女儿。在Reims，Pierre为了讲座忙得不可开交，和Nicole闹了矛盾，两人提前离开了Reims。碰巧Pierre的妻子打电话到Reims，发现Pierre已经离开，开始怀疑Pierre。后来，Nicole厌倦了这段关系，离开了Pierre。而另一边，Franca则准备和Pierre离婚。直到Franca发现了Pierre和Nicole的亲密合照，愤怒和嫉妒促使她拿出猎枪，走到街上去寻找Pierre，以了结这一切......

简介：十七岁的查理（Joséphine Japy 饰）乖巧懂事，是个十分讨人喜欢的女孩，和大部分同龄的姑娘们一样，查理对未来充满了美好而又光明的幻想。莎拉（Lou de Laâge 饰）满头金发，走在校园里十分惹眼，而她的性格和她的发色一样张扬而高调，萨拉向往无拘无束的自由生活，几乎就是循规蹈矩墨守成规的查理的对照面。　　在充满了青春活力的校园中，这两个个性截然相反的女孩相遇了，只一眼，查理就被奔放开朗的萨拉给深深吸引。随着时间的推移，两人越走越近，最终成为了无话不谈的闺中密友，然而，交往的深入带来的却是友情的裂痕，无论是查理或是莎拉，都无法阻止这裂痕越来越大。

简介：艾莉克西亚（阿加莎·罗塞勒 Agathe Rousselle 饰）是一名汽车模特，拥有曼妙身材的她靠着跳艳舞维持生计。早年间，一场车祸让艾莉克西亚的大脑中被医生植入了钛金属，这块金属随着时间的推移，渐渐影响了她的性格，让她变得暴戾而又狂躁，在钛金属的影响下，她甚至杀死了自己的双亲。不仅如此，艾莉克西亚还发现自己对汽车产生了性趣，在和汽车发生了性关系后，艾莉克西亚发现自己的身体逐渐出现了妊娠的征兆。　　文森特（文森特·林顿 Vincent Lindon 饰）是消防队的队长，早年间，他的儿子失踪了，这些年来，他一直都没有放弃过寻找儿子的下落。命运让艾莉克西亚和文森特相遇了，艾莉克西亚女扮男装，假装成为文森特的儿子，和文森特开始了住在同一屋檐下的生活。她一边要努力维系自己的谎言不被戳穿，一遍还要隐藏渐渐变形的身体。当然，纸是包不住火的，在长久的压抑之后，艾莉克西亚和文森特之间的关系也发生了微妙的变化。

简介：十岁的汤姆和父亲住在一个贫穷但温馨幸福的集装箱里，他在学校表现良好，平凡的生活却因为一个儿童保护工作者的介入而发生了变化。影片讨论了关于贫困户是否有能力抚养小孩的社会问题，

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：15岁的以色列小男孩莫塞斯（Pierre Boulanger 饰）和父亲（Pierre Boulanger 饰）住在巴黎蓝色大道一幢贫穷脏乱的公寓中。母亲（Isabelle Renauld 饰）离家出走，父亲整天沉迷于书本，还编造出一个并不存在的优秀的哥哥打击莫塞斯。本该享受童年快乐的小男孩压抑阴郁，在附近的流莺献出了自己的第一次。　　莫塞斯去附近的土耳其穆斯林亚伯拉罕先生（Omar Shariff 饰）的杂货店里偷盗，被亚伯拉罕发现。和蔼的老人原谅了眼前这个小男孩，并亲切地向他传授知识，一老一少从此展开一段弥足珍贵的忘年交……

简介：一具不完整的年轻女性尸体被发现在公墓遭到活埋，该名女子被众人视作能治百病的圣人。警探们深入调查她神圣的名誉背后，其实信仰、迷信、诈欺之间只有一线之隔。

简介：当一个人问另一个人“敢不敢”的时候，另一个人必须说“敢”，这就是游戏的规则。小男孩于连和小女孩苏菲的相遇即开始于这样一场孩童的闹剧，一个精美的铁盒子就是他们游戏的见证。说脏话，扰乱课堂，在校长室小便，内衣外穿……一个游戏两人一玩十多年，他们什么都敢，除了承认彼此相爱。　　苏菲（玛丽昂·歌迪亚 Marion Cotillard 饰）提议两人分别四年，挑战的内容是于连（吉约姆·卡内 Guillaume Canet 饰）敢不敢伤害苏菲。恍惚四年逝去，于连找到苏菲，为了游戏的进行他决定另娶她人，邀请苏菲做伴娘。受到伤害的苏菲在于连的婚礼上抛出铁盒子“你敢悔婚么？”原本最最亲密的朋友相互伤害最深。同样心痛的两个人相约再次分别十年。　　十年里，于连拥有了一切，家庭、事业、朋友，只是没了苏菲宛如没了心，原来丧失激情的生活这般索然无味。　　终于十年过去，“Love me, if you dare...”

简介：和导演埃里克·侯麦往常的影片一样，该片讲述了一个女孩徘徊在多个男人之间企图寻找自我的故事，通过人物之间的大量对话细腻而又真实的展现了男人和女人之间充满了变数的感情世界，虽为喜剧，亦展现了情感的无奈和多变，发人深思。　　路易斯（帕斯卡·欧吉尔 Pascale Ogier 饰）天性活泼善变，从艺术院校毕业之后，她同对她忠心耿耿的男友订了婚。然而，平静的感情生活让喜欢追求刺激的路易斯感到十分空虚，拥有着姣好面容的她深信自己在异性之中的魅力不减，因此，她义无反顾的决定结束和未婚夫的同居生活，返回巴黎。在那里，珍娜先后邂逅了数个不同的男人，在一连串的矛盾和波折面前，她终于领悟到了什么才是生命中最珍贵的东西。

简介：本片是《阿加莎·克里斯蒂小型谋杀剧场 第二季》中的一部。改编自阿婆的《谋杀启事》。讲述的是：在平静的生活中找寻一点刺激不是容易的事，因此每到星期五，大家都看无聊的报纸，直到把犄角旮旯里所有“出售”、“征婚”等启事都翻看议论一番，才算是又度过了有点小乐趣的一周。但是，这个特别的周末，这点小乐趣被一个非常刺激的话题代替——报纸上刊登了一则谋杀启事，预告将有一场神秘的杀人游戏。那么是谁发布这惊人的消息？又为什么要发布呢？为了有趣？为了刺激？还是真的存在暗藏的危险………

简介：一位年轻的画家瓦伦汀，迷失于虚构的世界，偶遇其祖母尼娜。在相聚的几天中，他们漫步于梦幻巴黎的各个街头。瓦伦汀告诉她，他对爱的力不从心。然而，尼娜不愿叙述她痛苦的过去。但为了减轻瓦伦汀的精神负担，她最终谈及了她被关押在集中营的悲惨遭遇。在清晨的阳光下，瓦伦汀试图在他的画作上增加新的色彩，并开始真正的生活。

简介：结婚超过四十年，曾经的畅销作家维多（丹尼尔奥图 饰）渐渐失去灵感，和老婆的婚姻也亮起红灯。对生活丧失热忱的维多，在儿子与朋友的帮助下，决定接受「回忆美好公司」提供的神秘体验，让电影道具搭建的拟真场景和专业演员的演技帮衬，带他回到当年在酒吧遇见挚爱的那一天，重温天雷勾动地火的美好恋情，维多能因此让老婆重新爱上他吗？