简介：法国独立制片公司Gaumont将拍一部关于席琳·迪翁的电影《爱的力量》(The Power of Love)，成本2300万美元，影片将会出现多首迪翁的经典歌曲，包括“All by Myself”、“My Heart Will Go On”、“I’m Alive”等。　　瓦莱丽·勒梅西埃(《巴黎淘气帮》《五月傻瓜》)执导，她也将饰演迪翁。影片记录迪翁从60年代在魁北克出生、成长，到十几岁时声名鹊起，再到她与经纪人、丈夫Rene Angelil以及家人的关系。法国2020年12月2日上映。

简介：1942年，11岁的小约瑟夫（约瑟夫·魏斯曼 Joseph Weismann 饰）正是天真烂漫的年纪。盛夏六月的一个清晨，小约瑟夫穿着一件胸口缝着黄色小星星的衣服，正要兴致冲冲地去上学。旧货商邻居鼓励他好好上课，而面包师傅却开他玩笑。他的犹太小伙伴和他的家人在蒙马特高地学习和生活。即使这是块被占领的法国区域，他们仍然得到了暂时的庇护。然而这短暂的幸福和宁静，很快就崩塌了。　　1942年7月16日早上，在埃菲尔铁塔附近的冬季自行车赛车场里，一万三千名受害者被凶残的虏获在一起，准备运往波纳·拉·罗兰德集中营。影片根据真实事件改编而成。

简介：Pierre Lachenay（让·德赛利 Jean Desailly 饰)是一个已婚的作家和杂志主编，在一次出差时，他被美丽的空姐 Nicole（弗朗索瓦·朵列 Françoise Dorléac 饰）所吸引。碰巧的是，两人竟在同一间酒店见面了。Pierre邀请Ni cole出去喝东西，两人聊了一夜，不久，两人便爱得无法自拔。Pierre要回巴黎了，Nicole在他的本子上留了电话号码。回到家的Pierre瞒着妻子Franca (Nelly Benedetti 饰)偷偷和Nicole联系。他更主动申请出差去Reims，只为了能带上Nicole，暂时远离他的妻子和女儿。在Reims，Pierre为了讲座忙得不可开交，和Nicole闹了矛盾，两人提前离开了Reims。碰巧Pierre的妻子打电话到Reims，发现Pierre已经离开，开始怀疑Pierre。后来，Nicole厌倦了这段关系，离开了Pierre。而另一边，Franca则准备和Pierre离婚。直到Franca发现了Pierre和Nicole的亲密合照，愤怒和嫉妒促使她拿出猎枪，走到街上去寻找Pierre，以了结这一切......

简介：十七岁的查理（Joséphine Japy 饰）乖巧懂事，是个十分讨人喜欢的女孩，和大部分同龄的姑娘们一样，查理对未来充满了美好而又光明的幻想。莎拉（Lou de Laâge 饰）满头金发，走在校园里十分惹眼，而她的性格和她的发色一样张扬而高调，萨拉向往无拘无束的自由生活，几乎就是循规蹈矩墨守成规的查理的对照面。　　在充满了青春活力的校园中，这两个个性截然相反的女孩相遇了，只一眼，查理就被奔放开朗的萨拉给深深吸引。随着时间的推移，两人越走越近，最终成为了无话不谈的闺中密友，然而，交往的深入带来的却是友情的裂痕，无论是查理或是莎拉，都无法阻止这裂痕越来越大。

简介：十岁的汤姆和父亲住在一个贫穷但温馨幸福的集装箱里，他在学校表现良好，平凡的生活却因为一个儿童保护工作者的介入而发生了变化。影片讨论了关于贫困户是否有能力抚养小孩的社会问题，

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：15岁的以色列小男孩莫塞斯（Pierre Boulanger 饰）和父亲（Pierre Boulanger 饰）住在巴黎蓝色大道一幢贫穷脏乱的公寓中。母亲（Isabelle Renauld 饰）离家出走，父亲整天沉迷于书本，还编造出一个并不存在的优秀的哥哥打击莫塞斯。本该享受童年快乐的小男孩压抑阴郁，在附近的流莺献出了自己的第一次。　　莫塞斯去附近的土耳其穆斯林亚伯拉罕先生（Omar Shariff 饰）的杂货店里偷盗，被亚伯拉罕发现。和蔼的老人原谅了眼前这个小男孩，并亲切地向他传授知识，一老一少从此展开一段弥足珍贵的忘年交……

简介：一具不完整的年轻女性尸体被发现在公墓遭到活埋，该名女子被众人视作能治百病的圣人。警探们深入调查她神圣的名誉背后，其实信仰、迷信、诈欺之间只有一线之隔。

简介：当一个人问另一个人“敢不敢”的时候，另一个人必须说“敢”，这就是游戏的规则。小男孩于连和小女孩苏菲的相遇即开始于这样一场孩童的闹剧，一个精美的铁盒子就是他们游戏的见证。说脏话，扰乱课堂，在校长室小便，内衣外穿……一个游戏两人一玩十多年，他们什么都敢，除了承认彼此相爱。　　苏菲（玛丽昂·歌迪亚 Marion Cotillard 饰）提议两人分别四年，挑战的内容是于连（吉约姆·卡内 Guillaume Canet 饰）敢不敢伤害苏菲。恍惚四年逝去，于连找到苏菲，为了游戏的进行他决定另娶她人，邀请苏菲做伴娘。受到伤害的苏菲在于连的婚礼上抛出铁盒子“你敢悔婚么？”原本最最亲密的朋友相互伤害最深。同样心痛的两个人相约再次分别十年。　　十年里，于连拥有了一切，家庭、事业、朋友，只是没了苏菲宛如没了心，原来丧失激情的生活这般索然无味。　　终于十年过去，“Love me, if you dare...”

简介：和导演埃里克·侯麦往常的影片一样，该片讲述了一个女孩徘徊在多个男人之间企图寻找自我的故事，通过人物之间的大量对话细腻而又真实的展现了男人和女人之间充满了变数的感情世界，虽为喜剧，亦展现了情感的无奈和多变，发人深思。　　路易斯（帕斯卡·欧吉尔 Pascale Ogier 饰）天性活泼善变，从艺术院校毕业之后，她同对她忠心耿耿的男友订了婚。然而，平静的感情生活让喜欢追求刺激的路易斯感到十分空虚，拥有着姣好面容的她深信自己在异性之中的魅力不减，因此，她义无反顾的决定结束和未婚夫的同居生活，返回巴黎。在那里，珍娜先后邂逅了数个不同的男人，在一连串的矛盾和波折面前，她终于领悟到了什么才是生命中最珍贵的东西。

简介：本片是《阿加莎·克里斯蒂小型谋杀剧场 第二季》中的一部。改编自阿婆的《谋杀启事》。讲述的是：在平静的生活中找寻一点刺激不是容易的事，因此每到星期五，大家都看无聊的报纸，直到把犄角旮旯里所有“出售”、“征婚”等启事都翻看议论一番，才算是又度过了有点小乐趣的一周。但是，这个特别的周末，这点小乐趣被一个非常刺激的话题代替——报纸上刊登了一则谋杀启事，预告将有一场神秘的杀人游戏。那么是谁发布这惊人的消息？又为什么要发布呢？为了有趣？为了刺激？还是真的存在暗藏的危险………

简介：一位年轻的画家瓦伦汀，迷失于虚构的世界，偶遇其祖母尼娜。在相聚的几天中，他们漫步于梦幻巴黎的各个街头。瓦伦汀告诉她，他对爱的力不从心。然而，尼娜不愿叙述她痛苦的过去。但为了减轻瓦伦汀的精神负担，她最终谈及了她被关押在集中营的悲惨遭遇。在清晨的阳光下，瓦伦汀试图在他的画作上增加新的色彩，并开始真正的生活。

简介：米歇尔（朱丽叶·比诺什 Juliette Binoche 饰）是个富家女，心里却并不幸福。她失恋，患上眼疾，情绪低落之下决定到外面的世界去流浪。她喜欢画画，在街头遇到断了腿的埃里克斯（德尼·拉旺 Denis Lavant 饰），画下了他抽搐的脸。克劳斯是个一无所有的流浪汉，却爱上了米歇尔。两人开始了热恋，流浪中互相取暖互相疗伤。米歇尔的视力慢慢模糊，她的心愿是在失明前看看博物馆的画。满街都贴着米歇尔家人的寻人启事，埃里克斯感到米歇尔即将离他而去，悲伤不已。他用枪打碎自己的手指以宣泄痛苦，疯狂的烧掉寻人通知，却没有留得住一段即将幻灭的感情。然而，米歇尔最后还是提出分手，重新回到她原来生活的世界。后来米希尔终于在飘雪的圣诞夜跟埃里克斯在烟花灿烂的塞纳河上重逢。

简介：1984年七月， Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》（Le vivant et l'artificiel）的展覽。展覽場裡，藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己，於是她決定帶領我們，重回險地。我們看到一間間住宅，或空的、或滿的。隨著時間流逝，卻留下奇怪的痕跡。另外， Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。　　Varda 曰：　　『在高速火車的搖晃下，我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎，我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ，要求他們讓我去拍這個展覽，不是為了去理解它，而是為了從中汲取靈感。他們答應了。幾天之後，我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下， Nurith Aviv 要求看我的大筆記，好知道他將要拍的是甚麼。筆記紙幾乎還是空白的，我們只看到一些標題：廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了，但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的，沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動，和那些仍然令人感到溫暖的老人的存在。』　　A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

简介：法国意大利1967年让.吕克-戈达尔、克劳德.欧唐-劳拉(《狂爱情挑》)、莫洛.鲍罗尼尼、菲利浦.德-布洛卡(《杀手闹翻天》)等六位导演合导的六部短片，讲述了女性成长阶段的6个不同时期的故事，弗兰西丝.布兰切等6位当时的欧洲女星主演。　　这是一个从原始时代到未来时代的演变过程，有天真浪漫的沙滩少女、雍容华贵的古罗马艳后、泼辣机智的风尘女子...剧中的每个女人都有其独特的美，走进女人世界，让你更了解女人。

简介：杰克（让-马克•巴尔 Jean-Marc Barr）在希腊海边长大，虽然小时候眼看着爸爸死于一次潜水事故，却没有削减杰克对大海的热爱。当杰克的朋友恩佐（让·雷诺 Jean Reno饰）找到他，劝说他参加潜水冠军大赛时，杰克答应了，在比赛中成绩突出勇夺冠军，并且得到了乔安娜（罗姗娜•阿奎特 Rosanna Arquette饰）的爱。两人打得火热，杰克却意识到他放不下、离不开大海。　　意外发生了。好友恩佐在潜水中不幸丧生，杰克把恩佐的尸首放入大海当中，杰克的心中非常迷乱，他觉得自己不再属于人类社会，只想潜进深海，像海豚一样陪伴大海一生。尽管传来了乔安娜怀孕的消息，杰克深情的看了看爱人，转身投入了大海的怀抱。

简介：讲述肖邦和女友最后的日子，在一起的8年里，他们各自创作了不朽的作品两人在庄园别墅，在那里，她邀请了当代级受推崇的画家，作家及音乐与一堂。这里是最靠近天的地方，是找寻梦想的所在，尽情发泄情欲及野心欲望……

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简介：二十世纪法国女作家薇奥丽，经过人生情感挫败以及与同性恋丈夫的短暂婚姻后，展开了写作生涯，并在巴黎遇见生命贵人西蒙波娃。当她捧着以半生爱欲写成的小说到波娃面前时，波娃被她的才华与自我挖掘的能量所吸引，决定帮她付梓出版。然而，薇奥丽也从这天起，无法抑止自己对西蒙波娃的迷恋，渴求更多的关注，无奈只能以文字升华一切。

简介：裘金去巴黎原本是为了修补巴黎歌剧院受损的镜子，却不期而遇了舞蹈总监艾莲，两人一时忘情竟然无法自制的热吻起来，亲吻过后，之前素未谋面的两个人居然毫无缘由的做起相同的动作，不仅是在跳舞的时候，还包括生活中，无论是刷牙、行走、站着、坐着、上厕所以及睡觉......

简介：The script is set in 1759. Mauritius is in the hands of the Kingdom of France. Massamba and Mati, two slaves in the plantation of Eugène Larcenet (Benot Magimel), live a life of fear and toil. He dreams for his daughter to be freed, while she longs to leave the green hell of sugarcane. One night, she runs away. Madame La Victoire (Camille Cottin), a famous slave huntress, is t...

简介：Maria Schneider传记片。

简介：给你一个三分钟，你会拍出怎样的电影？　　本片由35位知名导演，为庆祝戛纳电影节六十周年而拍摄的三分钟短片组成。细心的你会发现，在此短篇集中不仅有众多知名演员的参演，更有著名导演的客串演出。这短暂的三分钟光影，不仅浓缩了精妙的生活片段，更有每位导演对电影、对人生的深刻体悟。 或温情或冷峻或真实或迷幻，人生何止五味，《每个人都有他自己的电影》如是说，你的呢？

简介：故事设定在二战期间的巴黎，此时巴黎已被纳粹德国占领，霍夫曼先生因为自己的犹太人身份，不得不让家人先走并将自己的珠宝店托付给自己的下属梅西埃。但是人算不如天算，就在梅西埃与妻子布朗什入主珠宝店没多久，霍夫曼先生再次出现在珠宝店里。由此，三个人的命运纠缠在了一起。